Anthony Aveni observes different ways in which human constructions of time artificially regulate celestial patterns and biological rhythms. This is described as a human intervention to nature’s heartbeat, and a manipulation of something that exists beyond human culture. Time systems became… Read More ›
Jay Griffiths characterises Western, hegemonic time, as inherently anti-natural, and as that which is imposed on cultures. A challenge to this dominant form of time is said to manifest through the various time structures of indigenous populations, which are portrayed… Read More ›
Daniel Boorstin posits that by marking time according to distinct parts, humans were freed from the cyclical nature of the world. Humanity’s liberation from a repetitive natural condition, via the various conceptions of time, is further claimed to have conditioned… Read More ›
Eviatar Zerubavel argues that no calendared construction of the week was ever an inevitable occurrence. Rather, the week represents the cultural division of natural cycles into useful structures for social routines. Social time thus exhibits constructed elements not apparent in… Read More ›
Natural time, historical time, and social time, are historically distinct, but presently merging – Mendieta.
Eduardo Mendieta observes an historical differentiation between natural time, historical time, and social time. These differences are said to be reducing, however, as the rate at which historical events develop is accelerated. Furthermore, despite an opposition between natural and social… Read More ›
Labour time shifts from tasks associated with natural rhythms, to the measure of the clock – Thompson.
Edward Thompson observes the transition in the relation between labour and time. According to Thompson, labour goes from being connected to the tasks associated with natural rhythms, to the apparently more efficient use of labour time as it is measured… Read More ›