For Clifford Geertz, two different calendars are employed by the Balinese population. These are a lunar-solar calendar, and a permutational calendar which is linked to Balinese cultural processes. Whilst the permutational calendar is said to have its origin in lunar-natural… Read More ›
Lewis Mumford posits that mechanical time and organic time are polarised, whereby the former inadequately represents the latter. Mechanical, mathematical time is comprised of separate, superposable, identical instants. Conversely, organic time states are cumulative, and qualitatively differential, in the way… Read More ›
Robin Parry notes that whilst the eternity of God transcends the natural temporality of the created world, natural time governs the seasons. Seasons in the Torah refer to religious and sacred festivals. In this impression, natural rhythms, including the periodic… Read More ›
Labour time shifts from tasks associated with natural rhythms, to the measure of the clock – Thompson.
Edward Thompson observes the transition in the relation between labour and time. According to Thompson, labour goes from being connected to the tasks associated with natural rhythms, to the apparently more efficient use of labour time as it is measured… Read More ›
Johannes Fabian critiques the anthropological cultural relativisation of time, in part because it distances the anthropologist’s time from the time of the culture being studied. Fabian further notes that physical time is not referred to in its nakedness in anthropological… Read More ›